social structure of Hindu-Muslim community
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social structure of Hindu-Muslim community

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Published by National Pub. House in Delhi .
Written in English

Subjects:

Places:

  • India,
  • India.

Subjects:

  • Caste -- India.,
  • Hindus.,
  • Muslims -- India.,
  • India -- Social conditions -- 1947-

Book details:

Edition Notes

StatementS. P. Jain.
Classifications
LC ClassificationsDS422.C3 J34 1975
The Physical Object
Paginationxv, 194 p. ;
Number of Pages194
ID Numbers
Open LibraryOL4863006M
LC Control Number75902037

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  The city’s social and educational elite interacted across the Hindu Muslim divide but the teeming thousands of the old city have deep Hindu Muslim divisions. Lucknow witnessed only one Hindu-Muslim riot in the 20 th century, which took place in Interestingly, the partition and Babri Masjid riots did not occur in Lucknow even though. J7BVXHMZ8TFE \ Kindle ^ Hindu-Muslim Community in Bangladesh: Caste and Social Structure Hindu-Muslim Community in Bangladesh: Caste and Social Structure Filesize: MB Reviews This is the finest book i have got go through right up until now. I have got read and i also am confident that i am going to planning to read once again yet again in.   Christophe Jaffrelot, " The Politics of Processions and Hindu-Muslim Riots " in Amrita Basu and Atul Kohli, eds., Community Conflicts and the State in India (Delhi, );.   An important Hadith (saying) of the Prophet is that religion is not what one formally or ritualistically practices but how one deals with others. It is therefore not sufficient to be pious without performing deeds which demonstrate one's beliefs. It is reported that the Prophet once entered a mosque and saw at prayer a venerable old man with a long white beard.

  mysticism and could be a very effective means of promoting 'Hindu-Muslim unity' and social harmony, while the fact is otherwise. Sufism-Another Face of Islamic Proselytization A close examination of the history of Islamic proselytization activities in India proves that Sufism through its missionary activities. Hinduism - Hinduism - Hinduism and Islam: Hindu relations with Islam and Christianity are in some ways quite different from the ties and tensions that bind together religions of Indian origin. Hindus live with a legacy of domination by Muslim and Christian rulers that stretches back many centuries—in northern India, to the Delhi sultanate established at the beginning of the 13th century. (1) Communities may be thought of as collections of people with a particular social structure; there are, therefore, collections which are not communities. Such a notion often equates community with rural or pre-industrial society and may, in addition, treat urban or industrial society as positively destructive. Social Structure. The social organization of the Hindu tradition can be discussed in many ways. The word “Hindu” was not commonly used to describe people’s identity in India until the 19 th century. A person’s social class (varṇa, literally “colour”), subgroup or caste, sectarian community, philosophical group, and linguistic community contribute to creating the sense of “self.

According to A.W. Green, “A rural community is a cluster of people living within a narrow territorial radius who share a common way of life”. The major features of rural society are given below: 1. Small size of village community, 2. Intimate relations, 3. Jajmani System, 4. Isolation, 5. Social homogeneity, 6. Informal Social Control, 7. Ali, A.F. Imam: Hindu-Muslim Community in Bangladesh; Caste and Social Structure. Delhi: Kanishka, , p., Rs. From Manohar books, 14 April , email: [email protected] - Note:We have in stock books published in the earlier years. We can locate and supply books not listed in our catalogues. This book gives us definite glimpses of what may be called the ideological and valuation foundations of those social institutions. It describe ideas, ideals and aspirations so as to re-set and reconstruct the several strata of the social structure that have been evolving in Hindu life and conduct. The Hindu-Muslim problem has two aspects to it. In its first aspect, the problem that presents itself is the problem of two separate communities facing each other and seeking adjustment of their respective right and privileges. The political and social stagnation in the Muslim community can be explained by one and only one reason. The.